Author, Subjects, Keywords

Cited Author

 

 
   » By Author or Editor
 » Browse Author by Alphabet
 » By Journal
 » By Subjects
 » Malaysian Journals
 » By Type
 » By Year
 » By Latest Additions
 
 
   » By Author
 » Top 20 Authors
 » Top 20 Article
 » Top Journal Cited
 » Top Article Cited
 » Journal Citation Statistics
 » Usage Since Sept 2007


 
 
 

Login | Create Account

Ahmad Yasawi as a Leading Early Central Asian Sufi: Re-examination of His Perceptions on TarIqah (Order)

Mesut Idriz, (2008) Ahmad Yasawi as a Leading Early Central Asian Sufi: Re-examination of His Perceptions on TarIqah (Order). AFKAR Journal of Aqidah and Islamic Thought (9). pp. 39-50. ISSN 1511-8819

[img]
Preview
PDF - Requires a PDF viewer such as GSview, Xpdf or Adobe Acrobat Reader
223Kb

Official URL: http://apium.um.edu.my/

Affiliations

MPH Group Publishing, Kuala Lumpur

Abstract

Ahmad Yasawi is one of the oldest and most famous Turkish shaykhs and mystics living in Central Asia in the fifth and sixth centuries of Islamic era. Among the people of Turkistan, he is known as Khwaja Ata Yasavi. His major compilation is Diwan-i Hikmat, which covers all his mystical poems. However, during the collection of his mystical poems part of his diwan was lost or with the passage of time some changes were done, and also some new poems that had the similar spirit and expression were added. Therefore, it has gradually lost its originality. However at the basis of all his mystical poems Ahmad Yasawi’s belief and thought as well as the bases of his tariqah (order) can be found. It is well-known that through his disciples (murid), Ahmad Yasawi’s contributions and thoughts spread from Central Asia to the Balkans on the West via Anatolia, to the Arab world (particularly Bilad al-Sham) in South-West, and to the Persian lands up to the Northern part of India. However, recent modern scholars, particularly Muslims, generally have somehow neglected to study the important role that he played and examine his contributions. This article will try to analyze and bring some light on Ahmad Yasawi’s ideas as well as offer new comments on his understanding of Sufism and tariqah (order).

Item Type:Journal
Additional Information:AFKAR Journal of Aqidah and Islamic Thought, is an annual international journal. It publishes Malay, English and Arabic articles on Aqidah, Islamic Thought, Philosophy and Science. For submission the manuscript and subscription please email to afkar@um.edu.my. Indexation status: MyAIS, Malaysian Abstracting & Indexing System
Keywords:Tariqah Yasawiyyah; Islam in Central Asia; Diwan-i Hikmat; murshid-murid, mysticism, Islamic
Subjects:B Philosophy. Psychology. Religion, Islam
ID Code:7366

1) Eraslan, Kamal, ‘Ahmed Yesevi’, TDV Islam Ansiklopedisi vol. 1, (Istanbul, 1989).

2) Eraslan, K., ‘Yesevinin Fakr-namesi’, I.U. Edebiyat Fakiltesi Turk Dili ve Edebiyati Dergisi, (Istanbul, 1977)

3) Eraslan, K., Divan-i Hikmet’ten secmeler, (Ankara, 1991)

4) Gunduz, Irfan, ‘Ahmed Yesevi’nin Tarikat ve Irsad Anlayisi’, Ilim ve Sanat (Turkish magazine), July 1993

5) Koprulu, F., Turk Edebiyatinda Ilk Mutasavvuflar, (Ankara, 1976)

6) Melioranski, P., ‘Ahmad Yesewi’, First Encyclopaedia of Islam, vol. 1, (Leiden: E.J. Brill, 1987).

7) Ozergin, M.K., ‘Dini ve Tasavvufi Edebiyatimizdan Divan-i Hikmat’, Nesil Dergisi (Turkish magazine), June-July 1980

8) Safi, Mawlana ‘Ali b. Husain, Rashahat-i ‘Ain al-Hayat (‘Trickles from the Source of Life’), trans. into Turkish in 993 A.H. by Ahmad Ra’uf Chalabi, printed in Istanbul in 1257 A.H.

9) Shushud, Hasan Lutfi, Masters of Wisdom of Central Asia, trans. from Turkish by Muhtar Holland, (North Yorkshire: Combe Springs Press, 1983)

10) Thierry, Zarcone, Turkish Sufism in India trans. into Turkish by S. Derin, Dergah (Turkish magazine), C. IV., no.38, April, 1993.

11) Al-Wasiti, Abu al-Faraj, Tiryak al-Muhibbin, (Egypt, 1887)

12) Yesevi, Hoca Ahmed, Divan-i Hikmet, ed. By Hayati Bice, (Ankara: Turk Diyanet Vakfi, 1993).

Repository Staff Only: item control page